In the summer of 2021, I interviewed Juan Felipe Herrera AKA the US Poet Laureate from 2015-17, AKA barrio forest faerie for #LibrosSchmibros in #BoyleHeights about his new book #EveryDayWeGetMoreIllegal.
Here’s a photo from that adventure. Watch to the whole interview on Libros’ Youtube channel HERE. Get a copy of his book from City Lights Booksellers & Publishers.
Where else are you going to see a Latinx Bob Ross in huaraches this weekend? And naturally, Beto RosSela (see what he did there?) will be painting pajaritos on a virtual riverbed. You can join Beto and dozens of other residents and artists as they perform this weekend for the third-annual Southeast L.A. River Arts Festival held entirely online.
The first art walk I covered in the Southeast was in 2014. On the corner of Atlantic and Gage in the City of Bell, the main stage stood proud in front of a spray-painted mural. The participating businesses included used car lots, a vintage thrift shop and a paleteria, among others. They featured grassroots organizations like Chicas Rockeras, visual art and DJs who could be seen up Atlantic all the way to Slauson. In the last three years, it’s moved from the street into the actual floor of the L.A. riverbed in South Gate, and last year, attracted nearly 8,000 visitors. Due to the pandemic, festival attendants will have to “walk around” and view art, watch modern dance and hear spoken word poetry via pre-recorded performances on the web instead.
Read the rest of the story below:
Watch the festival here!
To Collage, To Carry: A Fragmented Essay Writing Workshop, Sat. 8/24, 10am-12pm
ACE Hotel, $40 per person, limited full scholarships available. Register below:
https://docs.google.com/forms/d/e/1FAIpQLSdY9C2elvBW5NC_tdwFWL1CwD8rs0e46dCtvobZN92aTFWQ5A/viewform
Join Vickie Vértiz and Muriel Leung in a generative writing workshop that explores collage and fragments to illustrate the unreliability of memory in the personal essay.
Memory is only as reliable as anything else, that is, not very. What does it mean to remember something in pieces? What does it mean to tell a story in pieces? For many of our communities of color, queer, femme, women, and working class people, linear narratives do not serve our stories in the best form. We are constantly bombarded by efforts to erase our histories, our most intimate bodily knowledge, and the wisdom we carry through generations of survival. If our current political moment means we are left with fragments, then how can we use fragmentation to help us put our narratives back together again?
In this workshop Muriel and Vickie will lead participants through writing exercises to help generate or shape narratives that are nonlinear, in fragments, or as some might say, broken. No prior writing experience is necessary. Join these two award-winning writers and scholars as we figure out how to tell our stories in these broken times.
RaceCraft: A Symposium: A[…]* genealogy to the contemporary craft movement
Barbara And Art Culver Center Of Arts, 3834 Main St., Riverside, California 92501
Free and open to the public. Limited seating. To reserve a seat, navigate to: <https://artsblock.ucr.edu/Performance/RaceCraft-symposium
Slow. Sustainable. DIY. Green. Local. Anti-mainstream. These are some of the keywords associated with the contemporary craft movement. Enabled by technology and new media, craft culture has been described as a combination of traditional artisanal craftsmanship, punk culture, and a DIY sensibility. It often positions itself as a response to the problems of globalization, hyper-consumerism and environmental degradation. Crafting is now, in the words of the maker-activist Betsy Greer, “craftivism,” a politically active site of social change.
12 – 12:10 Welcome by Sarita See
12:15 – 1 Presentation by Aram Han Sifuentes
1:15 – 2 Presentation by Marie Lo
2 – 2:30 Coffee Break
2:30 – 3:15 Hybrid reading/lecture/presentation by Vickie Vertiz
3:30 – 4:15 Presentation by Bovey Lee
4:30 – 5:30 Roundtable with all speakers and
Clare Counihan and Jan Christian Bernabe
But has “green” become the new white?
Despite its activist and inclusive ethos, the contemporary craft movement has been dominated by a neoliberal model of middle-class whiteness. Localism and lifestyle choices have become valorized as the primary modes of social change. People of color are often invisible in the craft movement, except as victims of globalization and exploitative labor practices who need to be saved by first world crafters.
RaceCraft explores crafting not as a lifestyle choice but as an effect and response to systemic forms of discrimination. In this context, being “crafty” is not just a DIY attitude and aptitude; it is an enabling subterfuge that doubles as critique, in which the constraints of production are not just aesthetic but also racial. RaceCraft seeks to situate craft within global and local histories of exclusion, colonialism, dispossession and subjugation. We have invited speakers who explore the tensions and fissures of “craft” discourse and that expose its neoliberal underpinnings. Finally, RaceCraft seeks to deepen our current conversations about craft so as to generate new frameworks for thinking about the transformative possibilities of craft, one that takes into consideration, racial justice in relation to “green” modes of sustainability, political activism and community building.
The work of the symposium speakers is featured in the affiliated online exhibition hosted by the Center for Art and Thought, co-curated by Marie Lo and Sarita See and assisted by intern Martina Dorff. To explore the exhibition, navigate to: <http://centerforartandthought.org/work/project/racecraft
Sponsored by: UCR Department of Media and Cultural Studies, Center for Art and Thought, UCR College of Humanities, Arts and Social Sciences (CHASS), the City of Riverside, & UCR Department of Ethnic Studies. Special thanks to the The Andy Warhol Foundation for the Visual Arts and the California Institute of Contemporary Arts ; and Martina Dorff.
*Deletion is the author’s. To fully claim this knowledge around resourcefulness, I insist we affirm these ways of knowing as “geneology” and not “alternative.”
“Susi stopped being my best friend once she got bangs and a hickey.
Because I’ve heard her say it, I can hear her thinking: Ugh, what a wetter.
Are all your outfits from the swap meet?”
Today at Entropy, read about drama at the bus stop with a girl’s momma. Maybe it was me. You’ll never know. Big shout out to Gina Abelkopf for the chance to share.
(Photo: Han Link, 1970. Corner of Florence and Eastern in Bell Gardens.The Foodland parking lot where Toys R us stands now. From the City of Bell Gardens archive.)
This story is part of KCET Departures’ series of articles and essays on the Informal Economies of L.A. and how local entrepreneurs create new opportunities outside of formal economic establishments. Read the whole story here.
“Don’t wait for everything to be perfectly aligned. I had to earn money and invest in my packaging. Earn more money and grow my inventory. If you wait for all the stars to align it never happens.” –Ana Guajardo, Cha Cha Covers CEO
Cha Cha Covers has 18,300 thousand followers (and growing) on Instagram. The photos feature glossy long nails encrusted with tiny jewels and images of the Virgen de Guadalupe–glamour and faith together at last. Her Etsy shop has over 2500 reviews and gets you one step closer to owning a set of papel picado nail decals. People can’t get enough of the playful and pop culture nail covers. Business is booming online and in person for Ana Guajardo and dozens of other local Latina and POC vendors.
At the Artistas y Empresarios Art Sale (AyE Sale) in Boyle Heights, Ana and her daughter, sold everything from nail decals to newer merchandise, like pencils embossed with the lyrics, “Bidi bidi bom bom” and “Some Girls Are Bigger than Others.”
[Raza loves them some Selena and Morrissey.]
Tocaya
There’s an i and an e at the end of my name
Mom and Dad did not pick the last vowels
But they did have the concept: breathing, baby, girl
Mom says the black nurse who spelled me
White teeth smacking peppermint gum
My name is a reference to Victoria
My other half who left Loveland Street before I did
Victoria, the older sister who never beat me with her left hand
While she curled her hair with her right
I didn’t tag along with her hoochie friends
To watch Purple Rain through our hair-sprayed bangs
Victoria peeked out from her crib at our teeny house and said, Chale girl,
I’ll catch you later. Coughed her baby lungs into dusty dried persimmons
So I could be the oldest sister to our two younger brothers
So I could beat them with one hand and sip
Strawberry milkshake with the other
She died from pneumonia at a general hospital so I could take
Our younger brother to watch Batman with Spanish subtitles
Drag him to Smiths-loving, pimple-skinned parties
I’m named after a ghost for whom our mother makes birthday cakes
Out of Styrofoam discs, lovingly smothered with real pink icing
Plastic ballerinas every one of her 38 birthdays
Neither of us got to be a chola, or a cha-cha, a new-waver
She left me thick glasses in fourth grade
A name for which to make up another life, every day
Don’t fuck it up…
To get your copy of “Tocaya,” order Swallows here.